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Restorative Justice Practices of Native American, First Nation and Other Indigenous People of North America: Part One

Published: April 27, 2004

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Part one of this series includes interviews with three justice practitioners of the southwestern United States: the Honorable Robert Yazzie, Chief Justice Emeritus of the Navajo Nation Supreme Court; Judge Joseph Flies-Away of the Hualapai Nation; and James Zion, former solicitor to the Navajo Nation Court and current domestic abuse commissioner at Crownpoint, New Mexico, Family Court.

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Restorative Practices with Sweden's Homeless: The Stockholm City Mission

Published: March 23, 2004
By Laura Mirsky
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The homeless people of Stockholm, Sweden, are benefiting from restorative practices, thanks to the Stockholm City Mission, a 150-year-old nonprofit institution. At the City Mission, “everyone is welcome, no matter the state a person might find himself or herself in. In the near term, we work to relieve acute need. In the long term, we give people themselves the strength necessary to take control of their own lives” (from the City Mission website).

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The Community Conferencing Center: Restorative Practices in Baltimore, Maryland

Published: March 9, 2004
By Laura Mirsky
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The Community Conferencing Center (CCC) is bringing restorative practices to Baltimore, Maryland. Dr. Lauren Abramson, executive director of the CCC and assistant professor of child psychiatry at Johns Hopkins University School of Medicine, believes the work that the CCC is doing is making a difference in Baltimore. Said Abramson, “I think one of the important things about what we’re doing is that this is being done in some of the most disinvested and distressed neighborhoods in Baltimore, the second most violent city in the United States.”

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IIRP president discusses restorative practices in schools in interview featured on Education World website

Published: February 19, 2004

EducationWorld, a widely-read, highly-regarded online journal among educators,has published an interview with IIRP president Ted Wachtel. In theinterview, Wachtel describes IIRP''s SaferSanerSchools program, which isbringing restorative practices to public schools. He also provides anoverview of SaferSanerSchools training programs and an explanation ofthe theory of restorative practices. Read the interview here.

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Restorative Justice Without Offender Participation: A Pilot Program for Victims

Published: February 10, 2004
By Lorenn Walker
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“Shut up or I’ll kill you!” shouted the man as he shoved the hard barrel of a 9 mm handgun into the young woman’s stomach. She was a store clerk. The robber wanted her to open the store safe. “I don’t have the whole combination,” she sobbed. “Where’s your purse?” he demanded. He took the $32 out of her wallet along with her car keys. Then he wrapped duct tape around her mouth, hands and feet. He left her face down on the ground and ran from the store. Until she was rescued and untied by a co-worker about an hour later, she imagined him returning and shooting her. She kept thinking about her two young children, whose father was already gone, and what they would do without their mother.

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Restorative Justice Program Guidelines

Published: January 27, 2004

This document (PDF), issued by the Department of Justice Canada, suggests best practices in restorative justice, including program development, facilitation and operation, "to be applied in a way appropriate to the context of each community."

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Values and Principles of Restorative Justice in Criminal Matters

Published: January 27, 2004

This document (PDF), issued by the Department of Justice Canada, explains the philosophy of restorative justice, defines the restorative justice process and spells out basic principles and procedural safeguards relating to the use of restorative justice.

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Albert Eglash and Creative Restitution: A Precursor to Restorative Practices

Published: December 3, 2003
By Laura Mirsky
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 The concept of creative restitution was developed by psychologist Dr. Albert Eglash in the 1950s. While working with adults and youths who were involved in the criminal justice system, Eglash found that the system lacked both humanity and effectiveness. As a proposed alternative to that system, he developed and promoted the concept of creative restitution. In creative restitution, “an offender, under appropriate supervision, is helped to find some way to make amends to those he has hurt by his offense, and to ‘walk a second mile’ by helping other offenders.”[1]

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Hampshire County, UK: A Place of Innovation for Family Group Conferencing

Published: November 4, 2003
By Laura Mirsky
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Hampshire County, England, has been an important location for the development and use of family group conferencing (FGC), also known as family group decision making (FGDM). One of the largest nonmetropolitan counties in England, Hampshire has a population of 1.5 million and encompasses both urban and rural areas, with communities ranging from prosperous to economically depressed. There has been a wide variety of FGC activity in the county. Starting with child welfare, FGC has moved into youth justice, education and domestic violence applications, among others. This article explores a variety of FGC programs in Hampshire.

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The Wet'suwet'en Unlocking Aboriginal Justice Program: Restorative Practices in British Columbia, Canada

Published: October 21, 2003
By Laura Mirsky
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The Wet'suwet'en Unlocking Aboriginal Justice Program (WUAJ) is a community-driven restorative justice project initiated and operated by members of the Wet’suwet’en First Nation, in northwest British Columbia, Canada. The WUAJ was first developed in 1992, in response to the Wet’suwet’en people’s dissatisfaction with the Canadian judicial system and the disproportionate number of Aboriginal people involved in the federal and provincial court systems. The population of the Wet’suwet’en Nation is approximately 5,000. A matrilineal descent group, the Wet’suwet’en is made up of five clans: Laksilyu—Small Frog, Gilseyhu—Frog, Tsayu—Beaver, Gitdumden—Bear and Laksamishu—Fireweed, which are subdivided into 13 houses.

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